Tuesday, 31 August 2010
Quote of the Week # 2
Tuesday, 24 August 2010
Revenge
Saturday, 21 August 2010
Tears of Gaza

I thought this speech by Chris Hedges was excellent. He mentions Dr. Izzeldin Abuelaish. Abuelaish shot to notoriety when Israeli TV had lined him up (a Palestinian doctor) to talk about the situation in Gaza. I guess he was a safe bet as he worked with Israelis and Palestinians. However, on live TV he tells the audience that his home has just been hit by a tank shell and his three daughters killed. (see here) He has since only spoken of forgiveness and reconciliation. He has a book out in January I'm hoping to buy.
Saturday, 1 May 2010
Breaking the silence!
It would need something pretty special to break my recent silence on this blog, but I guess the shooting of three children in their school is a pretty good reason. During my recent visit to Palestine, I went to a school where three pupils had been shot through the head the previous week for looking towards a Jewish settlement. In another school, one teacher left early to receive his son home from prison, after 18 months without charge. Another young prisoner was not so lucky. He had been beaten to death. I could go on... The situation in Palestine is much much worse than I ever imagined. Most of the men appear to have been in prison, for no other reason than being Palestinians. The ones I met were good people and certainly not terrorists.
Tuesday, 12 January 2010
Cartooning in Conflict


Wednesday, 11 November 2009
10 step plan for peace!
Thursday, 5 November 2009
Christians supporting Israel
I love this picture. It was drawn by a pupil in Palestine and given to me as part of the exchange programme we are running. It shows the Dome of the Rock in Jerusalem and the way Palestinians are forbidden access to it, even though it is in their city. This only touches the tip, though, of the human rights abuses Palestinians face on a daily basis. Another picture given to me (since destroyed in the rain) was a picture of a pupil’s home – a tent. His parents were forced out of their homes 40 years ago and are now living in camps. They have lost all rights to their homes and aren’t even allowed to travel into Israel, let alone go back to their home towns. Every day Palestinians face humiliating and intimidating treatment at the hands of Israeli soldiers. An enormous wall has been erected around the West Bank. One school we are linked with is on the wrong side of the wall. Each day pupils must go through the wall. It is only open between 7am and 7.30. Sometimes soldiers arrive early and pupils miss getting through. They have to wait at the wall until 2 o’clock before it opens again.
I know a lot of this is familiar to most of you who are reading this, but I just want to make a point about Christian allegiances in this conflict. Many Christians have an instinctive support for Israel, based on the fact that they were the people of God in the Old Testament and that they were promised the land of Israel “for ever as an everlasting possession.” Whatever you think of these promises, and the extent to which they are still applicable today, it seems to me there is one thing we could all agree on: Israel, in the Bible, was never beyond criticism – even damning criticism - when it neglected justice. Jesus called Jerusalem to repentance (Luke 13:34). In fact the promises to Israel were conditional (Lev. 20:22) and in the New Testament, John the Baptist railed at those who claimed exemption from judgement by claiming, "We have Abraham as our father." (Matthew 3:9) We, also, should not support Israel while it engages in the confiscation of property and racial apartheid, simply on the basis that Abraham was their father. It was always the extent to which they followed justice that determined whether or not they were the people of God.
“Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out.” (Lev. 20:22)
Sunday, 7 June 2009
Stop the Settlements!

Why not support this campaign by Avaaz?
President Obama just made a remarkable speech in Egypt, committing personally to building peace in the Middle East. Unexpectedly, his first move is to directly challenge the new right-wing government of America's ally Israel - pressing them to stop their self-destructive policy of settlements.
Obama’s bold strategy is facing powerful opposition, so he’s going to need help around the world in the coming days and weeks to strengthen his resolve. Let’s start right now - by raising a massive global chorus behind Obama’s statement that the settlements in occupied territory must stop.
We’ll advertise the number of signatures in key newspapers in Israel, as well as in Washington DC (where some are trying to undermine Obama in the US Congress). Read Obama’s words now and add your signature to them at the link here.
"Israeli Settlement Growth Must Stop, Says Clinton":
Saturday, 29 November 2008
Christmas under occupation!

I really like this picture by Banksy because Jesus is placed in solidarity with the Palestinians. A security guard asking the 'holy family'for their ID cards means that Jesus is an outsider - marginalised along with the Palestinians - whose movement is closely controlled by an occupying force - just like the Palestinians.
It also chimes in with something I read today from a Palestinian Christian group:
"Some of our people ask how can we celebrate Christmas
with all the closures and checkpoints,
with all the injustice and oppression,
with all the violations of human rights,
with the presence of a wall that separates families and friends,
and a multitude of hardships that the occupation imposes to make people’s lives miserable,
how can we speak of love, peace and joy when most of our people and millions of others around the world do not experience liberty and peace?
The Christmas story is a story of a liberating God who comes to join an oppressed people in the work of liberation. God’s message through the angels is a message of defiance. In spite of the presence of empire, human arrogance, and oppression, God is announcing peace and goodwill. This is God’s agenda. Glory belongs to God and not to the emperor nor to the powers. Once that is genuinely acknowledged, peace is not far away.
It is in the midst of the Roman occupation that the Incarnation took place;
it is in spite of the occupation that Mary and Joseph found joy and love in the birth of Jesus;
it is in spite of the occupation and in the midst of economic hardships that the shepherds came to visit a family of modest means and discovered great joy and peace;
it is in spite of the occupation that the Magi came to offer their gifts to the child.
We celebrate in the midst of the occupation and in spite of it.
Through our celebration we defy the occupation;
we defy the injustice;
we defy the oppressors;
we defy the powers.
They do not possess the last word, they can build high walls, but they cannot take away our hope, they can put us in jail, but they cannot take away our joy, they can prevent us from visiting family, but they cannot take away our love, they can stop us at checkpoints and impose all kinds of restrictions, but they cannot take away our pursuit of freedom and liberation, they can prevent us from going to Bethlehem, but they cannot prevent the spirit of Bethlehem from reaching us, they can treat us as nonhumans, but they cannot crush our spirit nor can they take away our God-given human worth and dignity, they can act with hate and disgust but, by the grace of God, we can always refuse to stoop to the level of hate and maintain our love of God and neighbour that includes them.
Therefore Christmas makes us defiant. We defy the evildoers because we believe in the goodness which they are capable of doing, we defy hate because we believe in the power of love and forgiveness, we defy despair because we believe in life and hope, we defy violence and terror - both state and individual - because we believe in the power of peace and nonviolence, we defy war and the occupation of other people’s lands because we believe in the power of peaceful methods based on international law and legitimacy, we defy and challenge those who humiliate and degrade others because we believe in the dignity of every human being. The Incarnation took place when God took on our humanity, when the Word became flesh and dwelt among us. This happened in Palestine under Roman occupation. Then as now and in spite of all the hardships, we celebrate Christ’s birth, Emmanuel, God with us, giving us hope, joy, peace, and love. We are defiant. We are full of hope. We will continue to work for peace through justice."